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At the present time, anthropologists are seeing that the plural definition of culture is used by indigenous groups to define themselves and by other scholarly disciplines.

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The feeling, akin to panic, that develops in people living in an unfamiliar society when they cannot understand what is happening around them is


A) culture shock
B) ethnocentrism
C) field hysteria
D) adaptation

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When Paul Rabinow found that Malik was hesitant to list his own possessions, he discovered


A) that he could trust no one in Morocco
B) the shock of otherness
C) the correctness of his informants
D) the surprise of pseudofriendship

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Describe the difference between Culture and cultures. Discuss the different ways in which cultures can be used.

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For at least the past 50 years, many ant...

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Adam Kuper shows how the rulers in apartheid South Africa used the plural concept of culture to liberate themselves from control by the colonial government.

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False

Identify an example of ethnocentrism from recent news and discuss the range of possible perspectives on the practice in question that might be held by members and outsiders of the society where it is found.

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Ethnocentrism is the opinion t...

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The goal of cultural relativism is understanding. However, to understand does not mean to condone. Select a contemporary scenario (such as civil war, genocide) and how an anthropologist, from a relativistic point of view, would explain the cultural practice.

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Cultural relativism is the understanding another culture in its own terms sympathetically enough so that the culture appears to be a coherent and meaningful design for living.

Compare and contrast the advantages and drawbacks of multisited field research as compared to singlesited field research.

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Multisited fieldwork is ethnographic res...

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Rabinow writes, "There is no primitive, there are only other [people] leading other lives." Describe what he means by this statement. What are the implications of such a view for the way anthropologists carry out their research?

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Good ethnography should allow readers to...

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Culture…


A) represents a sharp break between human beings and other animals.
B) behavior.
C) is less important than genetics in shaping human behavior.
D) first appeared about 100,000 years ago.

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The exercise of at least some control over their lives by human beings is called


A) free will.
B) habitus.
C) human agency.
D) historical.

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C

The perspective on the human condition that assumes that mind and body, individuals and society, and individuals and the environment interpenetrate and even define one another is called


A) dualism.
B) holism.
C) reductionism.
D) essentialism.

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The process by which human beings living with one another must learn to come to terms with the ways of thinking and feeling considered appropriate in their respective cultures


A) discipline.
B) enculturation.
C) socialization.
D) introspection.

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Discuss cultural imperialism, cultural hybridization, and cosmopolitanism. How do anthropologists define these concepts, how are they related, and why are they important in contemporary anthropological discussions of globalization?

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Cultural imperialism is the idea that so...

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According to the chapter, anthropology is guaranteed to


A) decrease your quantitative reasoning skills.
B) complicate your life.
C) confuse your ability to work on a team.
D) make life easier.

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To argue that "their culture made them do it" is to take the position of


A) cultural determinism.
B) cultural relativism.
C) ethnocentrism.
D) environmental determinism.

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The idea that some cultures dominate others, and that domination by one culture leads inevitably to the destruction of subordinated cultures and their replacement by the culture of those in power, is called


A) cultural relativism.
B) colonialism.
C) cultural imperialism.
D) cultural hybridity.

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The process by which human beings, as material organisms, living together with other similar organisms, cope with the behavioral rules established by their respective societies is called


A) discipline.
B) enculturation.
C) socialization.
D) introspection.

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African women who are trying to eliminate female genital cutting from their own societies are often not happy when American outsiders like Mary Daly and Alice Walker denounce the practice as a human rights abuse because outsiders' condemnations of female genital cutting sound too much like the ethnocentric, reductionist critiques of "barbaric" African customs that Europeans once used to justify colonial conquest.

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Critics identify problems with several assumptions of the traditional plural concept of culture in anthropology because group members uncritically accept the differences between themselves and other groups.

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